One of the challenges we face in today’s world is how to deal with noise. Driving to and from work we listen to music and conversation coming from our car’s radio. We may also be hearing the conversation of fellow passengers, the blaring of police and emergency vehicle sirens flying by, and the constant honking of car horns. At work we are pelted with the endless chatter of fellow workers. Many people have music piped into the offices and elevators where they work. When we order some kind of service by phone, we are often placed on hold where we must wait for what can be thirty minutes or more to talk to the next available representative. We wait as patiently as we can while music we would not have chosen rattles our ear wax.
We are so accustomed to noise that we grow restless without it. William Dean Howells, in Pordenone, IV, reminds us of this fact by saying, “He who sleeps in continual noise is wakened by silence.” I once read the story of a man who lived in close proximity to railroad tracks. A speeding freight train passed very close to his home at 2 a.m. every night without waking him. One night the train didn’t pass, and the silence woke him up.
In the twenty-first century we are surrounded by so much noise that we can forget how to productively use the gift of silence. Unaccustomed silence can make it difficult to be alone. Even so, the human spirit cries out for times of rhythmic withdrawal. We need times when we escape from regular routines, from other relationships, and from the demands and noise of our busy world in order to meet God. Meeting God is best achieved when we are alone rather than having to deal with a schedule that drains our energy.
Mother Teresa of Calcutta once said, “God is not found in noise and restlessness. He is a friend of silence. See how nature works – trees, flowers, grass – grow in silence; see the stars, the moon and the sun, how they move in silence . . . the more we receive in silent prayer, the more we can give in our active life.”
Henri Nouwen reminds us that many of the early church fathers understood the importance of a silent environment for the cultivation of the spirit when they called out to one another, fuge, terche, et quieset” – which means “silence, solitude, and inner peace.”
Having been a Baptist minister since 1951, I have thoroughly enjoyed attending the monthly pastor’s conferences in the towns and cities where I have served. We have tried to share our dreams and learn from one another. We have also tried to pray for and support one another – especially the pastors who were facing difficulties. I remember one pastor in particular several years ago who had allowed the problems he was encountering to literally overwhelm him. His response to those problems only made them worse.
He needed to schedule regular times to pray in a quiet place away from the hurricane swirling around him. He had taken his eyes off God and needed to gain a fresh awareness of His presence and power. He also needed to look in the mirror, for he was emotionally drained and spiritually empty. He possessed anger toward some of the members of his congregation. As a result, he had lost the three things Henri Nouwen said are vitally important to living life joyfully and with a sense of purpose – silence, solitude, and inner peace.
Nowhere in the Bible does it say that God has to shout in order to be heard. The prophet Elijah ran from his problems to hide in a quiet cave. He discovered that God speaks with “a still small voice” – yes, even in a whisper. Have you ever been defeated by the heavy demands and distracting noises swirling around you? Is that your experience at the current time? If so, why not set aside some regular quiet times in your daily schedule to be alone with God? God says, “Be still and know that I am God” (Psalm 46:10).
Shhhhh!