It has been said that the Christian army is the only one that shoots its own wounded. Sadly, this is true all too often. God’s Word clearly teaches that we, the members of the body of Christ, should seek to restore our brothers and sisters in a spirit of love when they have sinned in ways that dishonor Christ and His church.
The apostle Paul forthrightly asserts, “Brethren, if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens” (Galatians 6:1-2 NASB).
Wouldn’t it be wonderful if every church became known as a place of genuine restoration? Too often we wait for our wounded and fallen brothers and sisters to come crawling back, saying, “I’m sorry.” But so often, the guilt and shame associated with being overcome by temptation prevent them from doing that.
The ministry of restoration, first of all, involves our seeking out fellow Christians who have fallen. Once we have gone to them in a spirit of love and concern, it is our responsibility to help them up. This is only one of the many ways we can genuinely “bear one another’s burdens and fulfill the law of Christ.”
We are far too skilled at writing off those who fall by the wayside. We find it easy to say, “I told you so”, or to push them even further down. Many will not return to church either because of guilt or fear they will be rejected. This is why it is the responsibility of mature Christians – “those who are spiritual” – to take the initiative. A fallen brother or sister is a family matter. Families should always support one another.
One reason why Christians should go to those who are guilty of a major trespass of God’s Law is that all of us are susceptible to being overtaken by temptation. We find it easier to criticize a fellow Christian who has sinned than to realize and acknowledge, “Except for the grace of God there go I.”
Some of the great men of faith mentioned in the Bible committed major sins and were restored to great usefulness – King David, for example. He committed adultery with a neighbor, arranged to have her husband killed so he could have her for himself. Then he tried to cover it all up. He trespassed outside the boundary lines of the Word of God. Yet he was fortunate enough to have a friend, the prophet Nathan, who hunted him down – and helped him up. Nathan went straight to the heart of the matter. He confronted him in a spirit of gentleness, and said, “You have sinned against God!”
Read Psalm 51 and you will see the result of David’s restoration. He repented and was restored to usefulness because Nathan sought him out, helped him up, and held him up so he could move forward. Otherwise, a major part of the magnificent book of Psalms would not exist.
Paul wrote the epistle to the Christians in Galatia at the end of his first missionary journey. A young man by the name of John Mark had accompanied Paul and Barnabas in that mission. However, as they approached Perga on the Asian peninsula, John Mark suddenly deserted the missionary party and went home. As we might say, “he chickened out and hit the road,” leaving Paul and Barnabas in the lurch.
This is not the end of the story, however, for John Mark was later restored to full fellowship so his talents could continue to be used in the building of God’s kingdom on earth. And how did this happen? Barnabas, being a spiritual man, hunted him down, helped him up, and restored him to usefulness again. Otherwise, the Gospel of Mark, the oldest of the four gospels, would not be in the New Testament.
Arthur J Balfour was on target when he said, “The best thing to give our enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.” And George Herbert adds these true words, “He who cannot forgive others breaks the bridge over which he must pass himself.”
Forgiveness is the perfume that the trampled flower casts upon the heel that crushed it. When a fellow Christian makes a mistake, don’t rub it in. Rub it out. We are like beasts when we kill; we are like men when we judge; we are like God when we forgive. Jesus looked down from the cross, saw those who had crucified Him, and lifted His voice in prayer, “Father, forgive them, for they do not know what they are doing.”
Do you know a fellow Christian who has been overtaken by a major sin? You have two choices – rejection or restoration! Which will you choose? Expressed in a way that makes your choice considerably easier, which would you want chosen if you were the one overtaken in a major sin?